Ieromonah Calinic is the author of Teognosia – sinteza dogmatica si duhovniceasca a parintelui Dumitru Staniloae ( avg rating, 1 rating, 0 reviews). Iisus Hristos, lumina lumii și indumnezeitorul omului (Colectia Dogmatica) ( Romanian Edition) 7 dimineți cu părintele Stăniloae (Romanian Edition). See also Bibliografia Parintelui Academician Profesor Dr. Dumitru Staniloae ( Bucharest, EIBMBOR, Ioan I. Ica Jr., Dogmatica (Sibiu: Deisis, ), 74–
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Toroczkai became a very active participant in various ecumenical meetings, referred to later in this paper, following the entry of the Romanian Orthodox Church into the Ecumenical Council of Churches during When this balance was jeopardized dogmayica one side, the Church sought to re- establish it through counter-expressions.
Concomitantly, both parties should walk towards the preparation of a unity between the Orthodox and Catholic Churches based on love, a unity that Orthodoxy understands as a communion between the two Churches and their hierarchies, as peers, of course, after the achievement of the unity of faith. Finally, the Romanian theologian expresses hope that non-Chalcedonians 69 Ibidem, p. His sincere position and his openness towards other Christian traditions could be thus explained as the constant assertion of the superiority of Orthodoxy in relation to them, as well as the consistent denunciation of a false ecumenical way especially uniatism to the detriment of a rather genuinely ecumenical dialogue that Orthodoxy must strongly assert.
One argument was that it would be more appropriate to lift the anathemas in an informal manner, simply by leaving them in oblivion; in any case, each church could, in fact, use its own methods However, his spirit was as alive and present as ever.
In this case it no longer embraces all truth, does not harmonize all its various aspects and leaves out much of the truth; as there is no iota of truth that does not win its supporters, the sizeable groups of supporters of those fragments of truth are also left out. First, to convince, through theological meetings and scientiic papers, the Old Oriental theologians of the identity of the Orthodox teaching with the non- Chalcedonian one.
Remember me on this computer. Iisus Hristos, sau, restaurarea omului. Toroczkai constitutive elements of the future Christian unity will have to be: Alexa Actionable Analytics for the Web. Amazon Music Stream millions of songs. You have to say not only what is true in your teaching, but also what is wrong with the teaching of others.
We should do more than that. He is in homoousios with the Father as to his Godhead, and the Same homoousios with us as to his manhood. Besides being reminded that, despite the diferent terminology, the two churches in fact express the same doctrine of Jesus Christ, new expressions are used, which are closer to the dogmatic Chalcedonian tome. We will explore possible explanations for this diference right after a short summary stanilooae the issues that these interviews included regarding the ecumenical problem.
It could sound as follows: Moreover, they were asking me: With the Catholics it is Ibidem, pp.
Părintele Dumitru Stăniloae – De la răsărit la apus
A possible explanation would be that, in fact, Fr. Ioan Tulcan, Cristinel Ioja ed. Skip to main content. Objective and subjective, the whole world of diferent faiths has known to some extent the pre-incarnation Logos. Reserves about the de ethnocentrism of D. He made Ibidem, p. Moreover, koinonia too involves the fullness of the Church in all its stanniloae, dimensions and manifestations.
Samuel, Rector of the heological College in Addis Ababa.
From the perspective of the main topic of our paper, references to the relationship of Orthodoxy with other Christian churches, although relatively small, are important because they show a certain ambivalence of the ecumenical vision of the venerable Romanian theologian.
In conclusion, there is a real possibility to merge, to assimilate the contents of the non-Chalcedonian and Chalcedonian formulas.
Enter the email address you signed up with and we’ll email you a reset link. We will give account of it at the Judgement: Overall, he was reluctant and nervous at ecumenical conferences where the relation between the vertical and horizontal was phrased without theological judgment emphasis added throughout. Another possible answer relies on the socio-historical circumstances under which Fr. However, he was aware of the problem of formally completing a dogmatic decision of an ecumenical council, namely the real possibility of merging the staniloaee of the parinteluii formula and that of the Fourth Ecumenical Council i.
Parinteluo of Pioneers in Christian Reconciliation, Genevapp. Also, he developed several concepts, grounded theologically and crucially important for the ecumenical approach: There’s a problem loading this menu right now. God and the creation.
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ComiXology Thousands of Digital Comics. Amazon Restaurants Etaniloae delivery sogmatica local restaurants. You should immediately notice what a teaching lacks, where the heresy is — and do the criticism. In a closer analysis, in terms of participation in the ecumenical dialogue, his biography must be divided into three distinct stages. But I do not know what efect they had in the end. On the other hand, though, he points out the superiority of Orthodoxy in both aspects: Rogobete, O ontologie a iubirii, pp.
Finally, his retirement about the same time as the establishment of freedom in the aftermath of the Revolution of December signalled the end of his ecumenical participation. Some have truly come to the conviction that there was a real Christological diference between the Old Oriental Churches and the Orthodox Church Toroczkai strong friendships with famous theologians from various Christian traditions and campaigned extensively for the improvement of ecumenical dialogue and for the identiication of the common points of faith among denominations always starting into this approach from the apostolic-patristic teaching.
He is like unto us in in all things, sin only excepted. In a sense then, the Church includes all denominations separated from it because they could not fully separate themselves from the tradition present in it. As in every cell of a body, there is the wholeness of the body with its parintelii, with his 43 D. See the decisions of the Dogmqtica heological Commission for the dialogue with dogmatoca Old Oriental Churches pp.
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Finally, another possible answer would be an evolution that Fr.